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חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

חֲסַר, חָסַרch. sam(חסר, חסר Ito diminish, take off; to be diminished, less; to want, miss; to be imperfect). Targ. Y. Ex. 16:18 (O. ed. Berl. חַסָּר, oth. ed. חֲסַר, חַסִּיר) had less. Targ. Deut. 2:7; a. fr.Nidd.68a חַסְרַת, v. דּוּדָא; a. e. Pa. חַסַּר 1) same, v. supra. 2) to lessen, deprive, reduce. Targ. Ps. 8:6. Targ. Koh. 4:8; a. fr.Snh.22a חַסְּרֵיהוכ׳ v. גַּנָּבָא; a. e.Part. pass. מְחַסַּר (v. preced. Pi.) wanting. Targ. Y. Num. 11:32.Bets.24a; Bekh.39a, a. fr. חַסּוּרֵי מְחַסְּרָא (or מִיחַסְּרָא Ithpa.) the relation is defective (a clause has been omitted).

חֲסַר, חָסַרch. sam(חסר, חסר Ito diminish, take off; to be diminished, less; to want, miss; to be imperfect). Targ. Y. Ex. 16:18 (O. ed. Berl. חַסָּר, oth. ed. חֲסַר, חַסִּיר) had less. Targ. Deut. 2:7; a. fr.Nidd.68a חַסְרַת, v. דּוּדָא; a. e. Pa. חַסַּר 1) same, v. supra. 2) to lessen, deprive, reduce. Targ. Ps. 8:6. Targ. Koh. 4:8; a. fr.Snh.22a חַסְּרֵיהוכ׳ v. גַּנָּבָא; a. e.Part. pass. מְחַסַּר (v. preced. Pi.) wanting. Targ. Y. Num. 11:32.Bets.24a; Bekh.39a, a. fr. חַסּוּרֵי מְחַסְּרָא (or מִיחַסְּרָא Ithpa.) the relation is defective (a clause has been omitted).

חֲסַר, חָסַרch. sam(חסר, חסר Ito diminish, take off; to be diminished, less; to want, miss; to be imperfect). Targ. Y. Ex. 16:18 (O. ed. Berl. חַסָּר, oth. ed. חֲסַר, חַסִּיר) had less. Targ. Deut. 2:7; a. fr.Nidd.68a חַסְרַת, v. דּוּדָא; a. e. Pa. חַסַּר 1) same, v. supra. 2) to lessen, deprive, reduce. Targ. Ps. 8:6. Targ. Koh. 4:8; a. fr.Snh.22a חַסְּרֵיהוכ׳ v. גַּנָּבָא; a. e.Part. pass. מְחַסַּר (v. preced. Pi.) wanting. Targ. Y. Num. 11:32.Bets.24a; Bekh.39a, a. fr. חַסּוּרֵי מְחַסְּרָא (or מִיחַסְּרָא Ithpa.) the relation is defective (a clause has been omitted).

חֲתָנוּתf. (preced. wds.) marital relation, intermarriage, wedlock (connubium). Ab. Zar.31b, a. e. משום ח׳ as a guard against intermarriage (between Jews and gentiles). Ib. 36b, v. אִישוּת. Yeb.76a לית להו ח׳ they have no connubium (a marriage with them is not legally recognized); a. e.בית ח׳ additional rooms for the young couple in the bridegrooms paternal house. B. Bath.VI, 4 (98b). Taan.14b.

חֲתָנוּתf. (preced. wds.) marital relation, intermarriage, wedlock (connubium). Ab. Zar.31b, a. e. משום ח׳ as a guard against intermarriage (between Jews and gentiles). Ib. 36b, v. אִישוּת. Yeb.76a לית להו ח׳ they have no connubium (a marriage with them is not legally recognized); a. e.בית ח׳ additional rooms for the young couple in the bridegrooms paternal house. B. Bath.VI, 4 (98b). Taan.14b.

יַחַסm. (b. h. יַחַשׂ; יָחַס) connection, family relation, v. חַיִיס I. B. Kam.15a משום דאין לו י׳ (Ms. M. חייס) because the slave has no legal relationship. Y.Yeb.II, 4a top ועבדים יש להם ייחוס (read יַיחַס) have slaves legal pedigrees?Pl. יְחָסִים, יְחָסִין. Ib. Y.Kidd.II, 62c bot. אם הטעה לשבח י׳ if he deceived her inasmuch as he proved of higher birth than he had presented to her.

יַחַסm. (b. h. יַחַשׂ; יָחַס) connection, family relation, v. חַיִיס I. B. Kam.15a משום דאין לו י׳ (Ms. M. חייס) because the slave has no legal relationship. Y.Yeb.II, 4a top ועבדים יש להם ייחוס (read יַיחַס) have slaves legal pedigrees?Pl. יְחָסִים, יְחָסִין. Ib. Y.Kidd.II, 62c bot. אם הטעה לשבח י׳ if he deceived her inasmuch as he proved of higher birth than he had presented to her.

יֵשm. (b. h.; cmp. אִיש) 1) being, substance, wealth (of knowledge). Y.Ned.V, end, 39b; Succ.28a; B. Bath. 134a (Prov. 8:21, applied to R. Joh. b. Zaccai). 2) there is, there are, v. אִית. Ber.VI, 4 אם יש ביניהםוכ׳ if there is among them one species Peah VIII, 8 מי שיש לווכ׳ he who possesses Ḥag.14b יש נאה דורשוכ׳ many a one preaches well but does not act well; a. v. fr. יש אומרים (abbr. י״א) some say (anonymous authority). Hor.13b אסיקו … ולר׳ נתןי״א the editors introduced ‘others say for R. M. and ‘some say for R. Nathan. B. Bath.93b וי״א אף הוצאה and some say, he must indemnify him also for carrying the seed out; מאןי״א who is meant by ‘some say? (v. Tosaf. a. l.). Ab. V, 6; a. v. fr.יֶשְׁנוֹ he is, it is. Kidd.I, 10 כל שי׳ במקראוכ׳ whosoever is (engaged) in the study of the Bible Ḥag.4b כל שי׳ בביאה י׳וכ׳ whosoever is bound to visit the Temple, is also bound, v. הֲבָאָה; a. fr.יֶשְׁנָהּ she is, it is. Kidd.48a, a. fr. י׳ לשכירותוכ׳ the relation of employment exists from beginning to end, i. e. the employer is under obligation for every portion of the contracted labor, opp. אינה ל׳ … אלא בסוף the obligation takes effect only when the work is finished; a. fr.

יֵשm. (b. h.; cmp. אִיש) 1) being, substance, wealth (of knowledge). Y.Ned.V, end, 39b; Succ.28a; B. Bath. 134a (Prov. 8:21, applied to R. Joh. b. Zaccai). 2) there is, there are, v. אִית. Ber.VI, 4 אם יש ביניהםוכ׳ if there is among them one species Peah VIII, 8 מי שיש לווכ׳ he who possesses Ḥag.14b יש נאה דורשוכ׳ many a one preaches well but does not act well; a. v. fr. יש אומרים (abbr. י״א) some say (anonymous authority). Hor.13b אסיקו … ולר׳ נתןי״א the editors introduced ‘others say for R. M. and ‘some say for R. Nathan. B. Bath.93b וי״א אף הוצאה and some say, he must indemnify him also for carrying the seed out; מאןי״א who is meant by ‘some say? (v. Tosaf. a. l.). Ab. V, 6; a. v. fr.יֶשְׁנוֹ he is, it is. Kidd.I, 10 כל שי׳ במקראוכ׳ whosoever is (engaged) in the study of the Bible Ḥag.4b כל שי׳ בביאה י׳וכ׳ whosoever is bound to visit the Temple, is also bound, v. הֲבָאָה; a. fr.יֶשְׁנָהּ she is, it is. Kidd.48a, a. fr. י׳ לשכירותוכ׳ the relation of employment exists from beginning to end, i. e. the employer is under obligation for every portion of the contracted labor, opp. אינה ל׳ … אלא בסוף the obligation takes effect only when the work is finished; a. fr.

עִנְיָנָא, עִנְיָי׳, עִי׳ch. sam(ענין, עניין correspondence, relation; subject, object, affair, idea). Targ. Ps. 19:5 מתח עִנְיָנְהוֹן (ed. Lag. עִנְיָנֵיהוֹן, pl.) the extension of their purpose.Ned.51a אמר ליה כי ע׳ קדמאה he said to him something similar to the first proposition (‘let thy wife offer me a measure of wine); עיביד כי ע׳ קדמאה do according to the first proposition. B. Bath.9a עבדי ע׳ בהדי הדדיוכ׳ made an arrangement between themselves that Ib. 114a sq. דיסליקו מע׳ לע׳ they turned from one affair to another; a. fr.Pl. עִנְיָנִין, עִנְיָי׳, עִי׳. Targ. Cant. 1:11 סכום ע׳וכ׳ the sum of their various interpretations is forty-nine. Targ. Ps. 41:2 לעִנְיָינֵי מסכנא Ms. (ed. לעניי, corr. acc.) to the affairs (needs) of the poor (cmp. Lev. R. s. 34, quot. s. v. זָכָה).

עִנְיָנָא, עִנְיָי׳, עִי׳ch. sam(ענין, עניין correspondence, relation; subject, object, affair, idea). Targ. Ps. 19:5 מתח עִנְיָנְהוֹן (ed. Lag. עִנְיָנֵיהוֹן, pl.) the extension of their purpose.Ned.51a אמר ליה כי ע׳ קדמאה he said to him something similar to the first proposition (‘let thy wife offer me a measure of wine); עיביד כי ע׳ קדמאה do according to the first proposition. B. Bath.9a עבדי ע׳ בהדי הדדיוכ׳ made an arrangement between themselves that Ib. 114a sq. דיסליקו מע׳ לע׳ they turned from one affair to another; a. fr.Pl. עִנְיָנִין, עִנְיָי׳, עִי׳. Targ. Cant. 1:11 סכום ע׳וכ׳ the sum of their various interpretations is forty-nine. Targ. Ps. 41:2 לעִנְיָינֵי מסכנא Ms. (ed. לעניי, corr. acc.) to the affairs (needs) of the poor (cmp. Lev. R. s. 34, quot. s. v. זָכָה).

עִנְיָנָא, עִנְיָי׳, עִי׳ch. sam(ענין, עניין correspondence, relation; subject, object, affair, idea). Targ. Ps. 19:5 מתח עִנְיָנְהוֹן (ed. Lag. עִנְיָנֵיהוֹן, pl.) the extension of their purpose.Ned.51a אמר ליה כי ע׳ קדמאה he said to him something similar to the first proposition (‘let thy wife offer me a measure of wine); עיביד כי ע׳ קדמאה do according to the first proposition. B. Bath.9a עבדי ע׳ בהדי הדדיוכ׳ made an arrangement between themselves that Ib. 114a sq. דיסליקו מע׳ לע׳ they turned from one affair to another; a. fr.Pl. עִנְיָנִין, עִנְיָי׳, עִי׳. Targ. Cant. 1:11 סכום ע׳וכ׳ the sum of their various interpretations is forty-nine. Targ. Ps. 41:2 לעִנְיָינֵי מסכנא Ms. (ed. לעניי, corr. acc.) to the affairs (needs) of the poor (cmp. Lev. R. s. 34, quot. s. v. זָכָה).

עִנְיָנָא, עִנְיָי׳, עִי׳ch. sam(ענין, עניין correspondence, relation; subject, object, affair, idea). Targ. Ps. 19:5 מתח עִנְיָנְהוֹן (ed. Lag. עִנְיָנֵיהוֹן, pl.) the extension of their purpose.Ned.51a אמר ליה כי ע׳ קדמאה he said to him something similar to the first proposition (‘let thy wife offer me a measure of wine); עיביד כי ע׳ קדמאה do according to the first proposition. B. Bath.9a עבדי ע׳ בהדי הדדיוכ׳ made an arrangement between themselves that Ib. 114a sq. דיסליקו מע׳ לע׳ they turned from one affair to another; a. fr.Pl. עִנְיָנִין, עִנְיָי׳, עִי׳. Targ. Cant. 1:11 סכום ע׳וכ׳ the sum of their various interpretations is forty-nine. Targ. Ps. 41:2 לעִנְיָינֵי מסכנא Ms. (ed. לעניי, corr. acc.) to the affairs (needs) of the poor (cmp. Lev. R. s. 34, quot. s. v. זָכָה).

עִנְיָנָא, עִנְיָי׳, עִי׳ch. sam(ענין, עניין correspondence, relation; subject, object, affair, idea). Targ. Ps. 19:5 מתח עִנְיָנְהוֹן (ed. Lag. עִנְיָנֵיהוֹן, pl.) the extension of their purpose.Ned.51a אמר ליה כי ע׳ קדמאה he said to him something similar to the first proposition (‘let thy wife offer me a measure of wine); עיביד כי ע׳ קדמאה do according to the first proposition. B. Bath.9a עבדי ע׳ בהדי הדדיוכ׳ made an arrangement between themselves that Ib. 114a sq. דיסליקו מע׳ לע׳ they turned from one affair to another; a. fr.Pl. עִנְיָנִין, עִנְיָי׳, עִי׳. Targ. Cant. 1:11 סכום ע׳וכ׳ the sum of their various interpretations is forty-nine. Targ. Ps. 41:2 לעִנְיָינֵי מסכנא Ms. (ed. לעניי, corr. acc.) to the affairs (needs) of the poor (cmp. Lev. R. s. 34, quot. s. v. זָכָה).

עָקַר(b. h.; cmp. עקב) (to be curved, bent; denom. עִיקָּר root, 1) to uproot, tear loose, detach, remove; to eradicate, undo, abolish, abrogate. Hor.14a עוֹקֵר הרים; Snh.24a עוקר הרי הרים, v. הַר. Ab. III, 17 הרוח באה ועוֹקַרְתּוֹוכ׳ a wind comes and uproots it and turns it Pesik. Ekha, p. 123a> כל מקום שנאמר ארון עוקר דיורין ומכניסוכ׳ wherever Adon (Master) is mentioned in the Bible, it means (the landlord) that displaces tenants and imports tenants; ib. עוקר כנעניםוכ׳ who drives out the Canaanites and brings in the Israelites. Y.Yeb.I, 2d; ib. XIII, beg.13b ממאנת … לַעֲקוֹר זיקת המת she may (on arriving at majority) refuse the Yabam, which has the effect of annulling her relation to her deceased husband. Ib. כל עמה מודיי שהיא עוֹקֶרֶת all agree that by doing so she annuls her marriage to her deceased husband. Pes.101b עָקְרוּ רגליהן לצאת when they detached their feet, in order to go. Sabb.5a ע׳ ממקומווכ׳ (sub. רגליו) he moved from his place and received it. Y.Bets. V, 63a bot., v. קִיפּוּץ. Meg.5b בקש לעקור תשעהוכ׳ wanted to abolish the fast of the Ninth of Ab. Pes.115b אין עוֹקְרִין את השלחן we do not remove the table (v. comment.); a. v. fr.Part. pass. עָקוּר; f. עֲקוּרָה; pl. עֲקוּרִים, עְקוּרִין; עֲקוּרוֹת a) uprooted, torn out. Peah VI, 9 תבואה ע׳ loose (cut) grain, שאינה ע׳ still in the ground.b) = עָקָר ( rootless, barren, impotent. Yeb.64a יצחק אבינו ע׳ היה Isaac was impotent; שניהם ע׳ היו both of them (Isaac and Rebecca) were impotent. Ib. מפני מה היו אבותינו ע׳ wherefore were our ancestors childless (until they prayed)?; a. fr.Bekh.44b (ref. to Deut. 7:14 ועקרה) שלא תהא תפלתך ע׳וכ׳ that thy prayer shall not be fruitless before the Lord; Yalk. Deut. 884 שלא … ע׳ מלפני המקום that thy prayer shall not be removed from before the Lord; שלא יהא ביתך עקור מו התלמידים (not עקורה) that thy house shall not be deprived of scholars. 2) to mutilate, hamstring; to make barren, v. infra. Nif. נֱעֶקַר to be uprooted; to be removed, eradicated, destroyed. Y.Kil.III, 28c bot. נֶעֶקְרוּ הראשונים if the first seeds have been taken out. Ber.IX, 1 הרואה … מקום שנֶעֶקְרָהוכ׳ he who sees … a place from which an idol has been removed (by destruction). Ib. 12b לא שתֵּעָקֵר … ממקומהוכ׳ not that the memory of the going out from Egypt will be removed from its place (entirely extinct), v. עִיקָּר. Ib. b לא שיֵעָקֵר יעקבוכ׳ not that the name of Jacob will entirely fall into disuse; a. fr. Hif. הֶעֱקִיר to make barren (עָקָר). Cant. R. to II, 14 מפני מה הֶעֱקַרְתִּי אתכן why did I decree that you be childless? Because I desired to hear your prayer; Gen. R. s. 45 עִקּרְתִּי Pi. (or עָקַרְתִּי Kal). Pi. עִיקֵּר 1) to uproot; to tear loose Ib. s. 42 מְעַקַּר בגפנים tried to uproot the vines (destroy the entire nation); Lev. R. s. 11. Ib. המן … לעַקֵּרוכ׳ Haman … undertook to destroy the vines; Gen. R. l. c. ביקש לַעֲקוֹר הגפן כלה. Ḥull.V, 3 המעקר he who tears loose the organs to be cut at slaughtering (v. סִימָן); a. fr. 2) to unfit, mutilate, hamstring; to make barren. Treat. Smaḥ. ch. VIII שורפין ומְעַקְּרִין לפני מלכים you may burn (clothes) and hamstring horses at a kings death; Ab. Zar.11a עיֹקְרִין; Tosef.Sabb.VII (VIII), 19 עוקרין; v. עִיקּוּר. Gen. R. s. 45, v. supra; a. e. Nithpa. נִתְעַקֵּר to be made barren. Ib. למה נִתְעַקְּרוּ האמהותוכ׳ why were the Mothers allowed to be childless? Because the Lord desired to hear their prayers; Cant. R. l. c.; a. e.

עָקַר(b. h.; cmp. עקב) (to be curved, bent; denom. עִיקָּר root, 1) to uproot, tear loose, detach, remove; to eradicate, undo, abolish, abrogate. Hor.14a עוֹקֵר הרים; Snh.24a עוקר הרי הרים, v. הַר. Ab. III, 17 הרוח באה ועוֹקַרְתּוֹוכ׳ a wind comes and uproots it and turns it Pesik. Ekha, p. 123a> כל מקום שנאמר ארון עוקר דיורין ומכניסוכ׳ wherever Adon (Master) is mentioned in the Bible, it means (the landlord) that displaces tenants and imports tenants; ib. עוקר כנעניםוכ׳ who drives out the Canaanites and brings in the Israelites. Y.Yeb.I, 2d; ib. XIII, beg.13b ממאנת … לַעֲקוֹר זיקת המת she may (on arriving at majority) refuse the Yabam, which has the effect of annulling her relation to her deceased husband. Ib. כל עמה מודיי שהיא עוֹקֶרֶת all agree that by doing so she annuls her marriage to her deceased husband. Pes.101b עָקְרוּ רגליהן לצאת when they detached their feet, in order to go. Sabb.5a ע׳ ממקומווכ׳ (sub. רגליו) he moved from his place and received it. Y.Bets. V, 63a bot., v. קִיפּוּץ. Meg.5b בקש לעקור תשעהוכ׳ wanted to abolish the fast of the Ninth of Ab. Pes.115b אין עוֹקְרִין את השלחן we do not remove the table (v. comment.); a. v. fr.Part. pass. עָקוּר; f. עֲקוּרָה; pl. עֲקוּרִים, עְקוּרִין; עֲקוּרוֹת a) uprooted, torn out. Peah VI, 9 תבואה ע׳ loose (cut) grain, שאינה ע׳ still in the ground.b) = עָקָר ( rootless, barren, impotent. Yeb.64a יצחק אבינו ע׳ היה Isaac was impotent; שניהם ע׳ היו both of them (Isaac and Rebecca) were impotent. Ib. מפני מה היו אבותינו ע׳ wherefore were our ancestors childless (until they prayed)?; a. fr.Bekh.44b (ref. to Deut. 7:14 ועקרה) שלא תהא תפלתך ע׳וכ׳ that thy prayer shall not be fruitless before the Lord; Yalk. Deut. 884 שלא … ע׳ מלפני המקום that thy prayer shall not be removed from before the Lord; שלא יהא ביתך עקור מו התלמידים (not עקורה) that thy house shall not be deprived of scholars. 2) to mutilate, hamstring; to make barren, v. infra. Nif. נֱעֶקַר to be uprooted; to be removed, eradicated, destroyed. Y.Kil.III, 28c bot. נֶעֶקְרוּ הראשונים if the first seeds have been taken out. Ber.IX, 1 הרואה … מקום שנֶעֶקְרָהוכ׳ he who sees … a place from which an idol has been removed (by destruction). Ib. 12b לא שתֵּעָקֵר … ממקומהוכ׳ not that the memory of the going out from Egypt will be removed from its place (entirely extinct), v. עִיקָּר. Ib. b לא שיֵעָקֵר יעקבוכ׳ not that the name of Jacob will entirely fall into disuse; a. fr. Hif. הֶעֱקִיר to make barren (עָקָר). Cant. R. to II, 14 מפני מה הֶעֱקַרְתִּי אתכן why did I decree that you be childless? Because I desired to hear your prayer; Gen. R. s. 45 עִקּרְתִּי Pi. (or עָקַרְתִּי Kal). Pi. עִיקֵּר 1) to uproot; to tear loose Ib. s. 42 מְעַקַּר בגפנים tried to uproot the vines (destroy the entire nation); Lev. R. s. 11. Ib. המן … לעַקֵּרוכ׳ Haman … undertook to destroy the vines; Gen. R. l. c. ביקש לַעֲקוֹר הגפן כלה. Ḥull.V, 3 המעקר he who tears loose the organs to be cut at slaughtering (v. סִימָן); a. fr. 2) to unfit, mutilate, hamstring; to make barren. Treat. Smaḥ. ch. VIII שורפין ומְעַקְּרִין לפני מלכים you may burn (clothes) and hamstring horses at a kings death; Ab. Zar.11a עיֹקְרִין; Tosef.Sabb.VII (VIII), 19 עוקרין; v. עִיקּוּר. Gen. R. s. 45, v. supra; a. e. Nithpa. נִתְעַקֵּר to be made barren. Ib. למה נִתְעַקְּרוּ האמהותוכ׳ why were the Mothers allowed to be childless? Because the Lord desired to hear their prayers; Cant. R. l. c.; a. e.

עֶרְוָהf. (b. h.; עָרָה I) nakedness, shame; unchastity, lewdness, obscenity. Cant. R. to I, 2 מה מים מכסים עֶרְוָתוֹ … עֶרְוָתָן as water covers the nakedness of the sea, … so (study of) the Law covers up the nakedness (atones for the sins) of Israel. Ber.24b לבו רואה את הע׳ his heart sees the nakedness, i. e. there is no garment (girdle) separating the upper part of the body from the lower. Ib. 24a, משום ע׳ v. עֲגָבָה. Ib. קול באשה ע׳ hearing a womans voice is indecency (you must not read the Shmʿa while a woman is singing within your heaving); שער באשה ע׳ the sight of womans hair is an impropriety (with regard to reading the Shmʿa). Gitt.IX, 10 לא יגרש … דבר ע׳ a man must not divorce his wife, unless he have found in her something improper (v. Deut. 24:1). Ib. 90a (interpret. ערות דבר, Deut. l. c.) אם נאמר ערות … הייתי אומר משום ע׳ תצא משום דבר לא תצא if the text had ʿervath (meaning ʿervah) without dabar, I might have thought, for scandalous conduct she is to be dismissed, for ‘something (any other cause) she must not be dismissed. Ib. לא מצא בה לא ע׳ ולא דבר if he found in her neither indecency nor any other fault. Ib. 64a a. fr. אין דבר שבע׳ פחות משנים any act in which purity of sexual life is concerned (marriage, divorce) requires no less than two witnesses. Ab. III, 13 שחוק … מרגילין (את האדם) לע׳ merriment and light-mindedness make man familiar with licentiousness; a. v. fr.Esp. incest, trnsf. ʿervah, a woman forbidden to a man ( and vice versa) on account of consanguinity. Yeb.3b מה אחות אשה מיוחדת שהיא ע׳ … אף כל שהיא ע׳וכ׳ as the sister of a mans (living) wife who is singled out (Lev. 18:18) as an ʿervah, with the punishment of extinction in case of wilfulness, and of a sin-offering in case of mistake, may not be taken in a levirate marriage, so no woman that is a forbidden relation … may be taken Ib. 13a צרות ע׳ the rivals of a woman forbidden on account of consanguinity; a. v. fr.Pl. עֲרָיוֹת (fr. עֶרְיָה). Keth.13b, v. אֶפִּיטְרוֹפּוֹס.גילוי ע׳, v. גִּילּוּי. Yeb.I, 2 היתה בתו או אחת מכל הע׳ האלווכ׳ if a mans daughter or any other of those (above mentioned) relations was married to his brother, Ib. 3b כל הע׳ האמורות בתורה all forbidden relations named in the Torah. Ib. I, 3 שש ע׳ חמורות מאלו six relations more rigorously forbidden than these. Meg.IV, 9, v. כָּנָה; a. fr.

עֶרְוָהf. (b. h.; עָרָה I) nakedness, shame; unchastity, lewdness, obscenity. Cant. R. to I, 2 מה מים מכסים עֶרְוָתוֹ … עֶרְוָתָן as water covers the nakedness of the sea, … so (study of) the Law covers up the nakedness (atones for the sins) of Israel. Ber.24b לבו רואה את הע׳ his heart sees the nakedness, i. e. there is no garment (girdle) separating the upper part of the body from the lower. Ib. 24a, משום ע׳ v. עֲגָבָה. Ib. קול באשה ע׳ hearing a womans voice is indecency (you must not read the Shmʿa while a woman is singing within your heaving); שער באשה ע׳ the sight of womans hair is an impropriety (with regard to reading the Shmʿa). Gitt.IX, 10 לא יגרש … דבר ע׳ a man must not divorce his wife, unless he have found in her something improper (v. Deut. 24:1). Ib. 90a (interpret. ערות דבר, Deut. l. c.) אם נאמר ערות … הייתי אומר משום ע׳ תצא משום דבר לא תצא if the text had ʿervath (meaning ʿervah) without dabar, I might have thought, for scandalous conduct she is to be dismissed, for ‘something (any other cause) she must not be dismissed. Ib. לא מצא בה לא ע׳ ולא דבר if he found in her neither indecency nor any other fault. Ib. 64a a. fr. אין דבר שבע׳ פחות משנים any act in which purity of sexual life is concerned (marriage, divorce) requires no less than two witnesses. Ab. III, 13 שחוק … מרגילין (את האדם) לע׳ merriment and light-mindedness make man familiar with licentiousness; a. v. fr.Esp. incest, trnsf. ʿervah, a woman forbidden to a man ( and vice versa) on account of consanguinity. Yeb.3b מה אחות אשה מיוחדת שהיא ע׳ … אף כל שהיא ע׳וכ׳ as the sister of a mans (living) wife who is singled out (Lev. 18:18) as an ʿervah, with the punishment of extinction in case of wilfulness, and of a sin-offering in case of mistake, may not be taken in a levirate marriage, so no woman that is a forbidden relation … may be taken Ib. 13a צרות ע׳ the rivals of a woman forbidden on account of consanguinity; a. v. fr.Pl. עֲרָיוֹת (fr. עֶרְיָה). Keth.13b, v. אֶפִּיטְרוֹפּוֹס.גילוי ע׳, v. גִּילּוּי. Yeb.I, 2 היתה בתו או אחת מכל הע׳ האלווכ׳ if a mans daughter or any other of those (above mentioned) relations was married to his brother, Ib. 3b כל הע׳ האמורות בתורה all forbidden relations named in the Torah. Ib. I, 3 שש ע׳ חמורות מאלו six relations more rigorously forbidden than these. Meg.IV, 9, v. כָּנָה; a. fr.